0 History Of Indonesia

Indonesia is an archipelagic country of 17,508 islands (6,000 inhabited) stretching along the equator inSouth East Asia. The country's strategic sea-lane position fostered inter-island and international trade; trade has since fundamentally shaped Indonesian history. The area of Indonesia is populated by peoples of various migrations, creating a diversity of cultures, ethnicities, and languages. The archipelago's landforms and climate significantly influenced agriculture and trade, and the formation of states.

Fossilised remains of Homo erectus, popularly known as the "Java Man", suggest the Indonesian archipelago was inhabited two million to 500,000 years ago. Austronesian people, who form the majority of the modern population, were originally from Taiwan and arrived in Indonesia around 2000 BCE.

The theories presented above could be refuted and in need of revision due to new scientific evidence presented by HUGO (Human Genome Organization) through genetic studies of the Asian races that points to a single Asian migration from South East Asia traveling northwards and slowly populating East Asia instead of the other way around which as popularly depicted above. From the scientific discovery which has been a silent evidence, it has pointed out that the South East Asian civilizations are a of much older civilization compared to the widely researched and well documented east Asians' ancient civilisations

From the 7th century CE, the powerful Srivijaya naval kingdom flourished bringing Hindu and Buddhist influences with it. The agricultural Buddhist Sailendra and Hindu Mataram dynasties subsequently thrived and declined in inland Java. The last significant non-Muslim kingdom, the Hindu Majapahit kingdom, flourished from the late 13th century, and its influence stretched over much of Indonesia. The earliest evidence of Islamised populations in Indonesia dates to the 13th century in northern Sumatra; other Indonesian areas gradually adopted Islam which became the dominant religion in Java and Sumatra by the end of the 16th century. For the most part, Islam overlaid and mixed with existing cultural and religious influences.

Europeans arrived in Indonesia from the 16th century seeking to monopolise the sources of valuablenutmeg, cloves, and cubeb pepper in Maluku. In 1602 the Dutch established the Dutch East India Company (VOC) and became the dominant European power. Following bankruptcy, the VOC was formally dissolved in 1800, and the government of the Netherlands established the Dutch East Indies as a nationalised colony. By the early 20th century Dutch dominance extended to what was to become Indonesia's current boundaries. The Japanese invasion and subsequent occupation during WWII ended Dutch rule, and encouraged the previously suppressed Indonesian independence movement. Two days after the surrender of Japan in August 1945, nationalist leader, Sukarno, declared independence and was appointed president. The Netherlands tried to reestablish their rule, but a bitter armed and diplomatic struggle ended in December 1949, when in the face of international pressure, the Dutch formally recognised Indonesian independence.

An attempted coup in 1965 led to a violent army-led anti-communist purge in which over half a million people were killed. General Suharto politically out-manoeuvred President Sukarno, and was formally appointed president in March 1968. His New Order administration garnered the favour of the West whose investment in Indonesia was a major factor in the subsequent three decades of substantial economic growth. In the late 1990s, however, Indonesia was the country hardest hit by the East Asian Financial Crisis which led to popular protests and Suharto's resignation on 21 May 1998. The Reformasi era following Suharto's resignation, has led to a strengthening of democratic processes, including a regional autonomy program, the secession of East Timor, and the first direct presidential election in 2004. Political and economic instability, social unrest, corruption, natural disasters, and terrorism have slowed progress. Although relations among different religious and ethnic groups are largely harmonious, acute sectarian discontent and violence remain problems in some areas.

Geologically the area of modern Indonesia appeared sometime around the Pleistocene period, when it was still linked with the Asian mainland. The archipelago formed during the thaw after the latest ice age. Fossilised remains of Homo erectus, popularly known as the "Java Man", suggest the Indonesian archipelago was inhabited two million to 500,000 years ago. Homo sapiens reached the region by around 45,000 years ago. Recent discoveries on the island of Flores were dubbed "Flores Man" (Homo floresiensis), a miniature hominoid that grew only three feet tall, although whether this constitutes a separate species is still in dispute. Flores Man seems to have shared some islands with Java Man until only 10,000 years ago, when they became extinct.

Austronesian people form the majority of the modern population. They may have arrived in Indonesia around 2000 BCE. Dong Son culture spread to Indonesia bringing with it techniques of wet-field rice cultivation, ritual buffalo sacrifice, bronze casting, megalithic practises, and ikat weaving methods. Some of these practices remain in areas including the Batak areas of Sumatra,Toraja in Sulawesi, and several islands in Nusa Tenggara. Early Indonesians were animists who honoured the spirits of the dead as their souls or life force could still help the living.

Ideal agricultural conditions, and the mastering of wet-field rice cultivation as early as the 8th century BCE, allowed villages, towns, and small kingdoms to flourish by the 1st century CE. These kingdoms (little more than collections of villages subservient to petty chieftains) evolved with their own ethnic and tribal religions. Java's hot and even temperature, abundant rain and volcanic soil, was perfect for wet rice cultivation. Such agriculture required a well organised society in contrast to dry-field rice which is a much simpler form of cultivation that doesn't require an elaborate social structure to support it.

References to the Dvipantara or Jawa Dwipa Hindu kingdom in Java and Sumatra appear in Sanskrit writings from 200 BCE. The earliest archeological relic discovered in Indonesia is from the Ujung Kulon National Park, West Java, where an early Hindu statue of Ganesha from the 1st century CE was found on the summit of Mount Raksa in Panaitan Island. There is also archeological evidence of a kingdom in Sunda territory in West Java dating from the 2nd century, and according to Dr Tony Djubiantono, the head of Bandung Archeology Agency, Jiwa Temple in Batujaya, Karawang, West Javawas also built around this time.

A number of Hindu and Buddhist states flourished and then declined across Indonesia. By the time of the EuropeanRenaissance, Java and Sumatra had already seen over a millennium of civilization and two major empires. One such early kingdom was Tarumanagara, which flourished between 358 and 669 CE. Located in West Java close to modern-day Jakarta, its fifth-century king, Purnawarman, established the earliest known inscriptions in Java, the Ciaruteun inscription located nearBogor. On this monument, King Purnavarman inscribed his name and made an imprint of his footprints, as well as his elephant's footprints. The accompanying inscription reads, "Here are the footprints of King Purnavarman, the heroic conqueror of the world". This inscription is in Sanskrit and is still clear after 1500 years. Purnawarman apparently built a canal that changed the course of the Cakung River, and drained a coastal area for agriculture and settlement. In his stone inscriptions, Purnawarman associated himself with Vishnu, and Brahmins ritually secured the hydraulic project.

Three rough plinths dating from the beginning of the 4th century are found in Kutai, East Kalimantan, near Mahakam River. The plinths bear an inscription in the Pallava script of India reading "A gift to the Brahmin priests".

The political history of Indonesian archipelago during the seventh to 11th century was dominated by Srivijaya based in Sumatra, alsoSailendra that dominated central Java and constructed Borobudur, the largest Buddhist monument in the world. In fourteenth and fifteen centuries the history is not well known due to scarcity of evidence. Two major states dominated this period; Majapahit in East Java, the greatest of the pre-Islamic Indonesian states, and Malacca on the west coast of the Malay Peninsula, arguably the greatest of the Muslim trading empires.

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0 History Of United States

The history of the United States traditionally starts with the Declaration of Independence in the year 1776, but its territory was occupied first by the Native Americans since prehistoric times and then also byEuropean colonists who followed the voyages of Christopher Columbus starting in 1492. The largest settlements were by the English on the East Coast, starting in 1607. By the 1770s the Thirteen Coloniescontained two and half million people, were prosperous, and had developed their own political and legal systems. The British government's threat to American self-government led to war in 1775 and the Declaration of Independence in 1776. With major military and financial support from France, the patriots won the American Revolution. In 1789 the Constitution became the basis for the United States federal government, with war hero George Washington as the first president. The young nation continued to struggle with the scope of central government and with European influence, creating the first political parties in the 1790s, and fighting a second war for independence in 1812.

U.S. territory expanded westward across the continent, brushing aside Native Americans and Mexico, and overcoming modernizers who wanted to deepen the economy rather than expand the geography. Slavery of Africans was abolished in the North, but heavy world demand for cotton let it flourish in the Southern states. The 1860 election of Abraham Lincoln calling for no more expansion of slavery triggered a crisis as elevenslave states seceded to found the Confederate States of America in 1861. The bloody American Civil War(1861–65) redefined the nation and remains the central iconic event. The South was defeated and, in theReconstruction era, the U.S. ended slavery, extended rights to African Americans, and readmitted secessionist states with loyal governments. The national government was much stronger, and it now had the explicit duty to protect individuals. Reconstruction was rolled back by the white South, leaving the blacks in a world of Jim Crow political, social and economic inferiority. The entire South remained poor while the North and West grew rapidly.

Thanks to an outburst of entrepreneurship in the North and the arrival of millions of immigrant workers from Europe, the U.S. became the leading industrialized power by 1900. Disgust with corruption, waste, and traditional politics stimulated the Progressive movement, 1890s-1920s, which pushed for reform in industry and politics and put into the Constitution women's suffrage and Prohibition of alcohol (the latter repealed in 1933). Initially neutral in World War I, the U.S. declared war on Germany in 1917, and funded the Allied victory. The nation refused to follow President Woodrow Wilson's leadership and never joined the League of Nations. After a prosperous decade in the 1920s the Wall Street Crash of 1929 marked the onset of the decade-long world-wide Great Depression. A political realignment expelled the Republicans from power and installed Democrat Franklin D. Roosevelt and his elaborate and expensive New Deal programs for relief, recovery, and reform. Roosevelt's Democratic coalition, comprising ethnics in the north, labor unions, big-city machines, intellectuals, and the white South, dominated national politics into the 1960s. After the Japanese attack on Pearl Harbor in December 1941, the U.S. entered World War II alongside the Allies and helped defeat Nazi Germany in Europe and, with the detonation of newly-invented atomic bombs, Japan in Asia and the Pacific.

The Soviet Union and the U.S. emerged as opposing superpowers after the war and began the Cold War confronting indirectly in an arms race, the Space Race, and intervention in Europe and eastern Asia. Liberalism reflected in the civil rights movement and opposition to war in Vietnam peaked in the 1960s–70s before giving way to conservatism in the early 1980s. The Cold War ended when the Soviet Union dissolved in 1991, leaving the U.S. to prosper in the booming Information Age economy that was boosted, at least in part, by information technology. International conflict and economic uncertainty heightened by 2001 with the September 11 attacks and subsequent War on Terror and the late-2000s recession.

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0 History Of Mahatma Gandhi

Mohandas Karamchand Gandhi (2 October 1869 – 30 January 1948) was the pre-eminent political and ideological leader of India during the Indian independence movement. A pioneer ofsatyagraha, or resistance to tyranny through mass civil disobedience — a philosophy firmly founded upon ahimsa, or total nonviolence — Gandhi led India to independence and inspired movements for civil rights and freedom across the world. Gandhi is often referred to as Mahatma ([məɦaːt̪maː]; Sanskrit: महात्मा mahātmā or "Great Soul," an honorific first applied to him by Rabindranath Tagore). In India, he is also called Bapu (Gujarati: બાપુ, bāpu or "Father") and officially honoured as the Father of the Nation. His birthday, 2 October, is commemorated in India as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence.

Gandhi first employed non-violent civil disobedience as an expatriate lawyer in South Africa, in the resident Indian community's struggle for civil rights. After his return to India in 1915, he set about organising peasants, farmers, and urban labourers in protesting excessive land-tax and discrimination. Assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns for easing poverty, expanding women's rights, building religious and ethnic amity, ending untouchability, increasing economic self-reliance, but above all for achievingSwaraj — the independence of India from foreign domination. Gandhi famously led Indians in protesting the British-imposed salt tax with the 400 km (250 mi) Dandi Salt March in 1930, and later in calling for the British to Quit India in 1942. He was imprisoned for many years, on many occasions, in both South Africa and India.

Gandhi strove to practice non-violence and truth in all situations, and advocated that others do the same. He lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn he had hand spun on a charkha. He ate simple vegetarian food, and also undertook long fasts as means of both self-purification and social protest.

Mohandas Karamchand Gandhi was born on 2 October 1869 inPorbandar, a coastal town which was then part of the Bombay Presidency, British India. He was born in his ancestral home, now known as Kirti Mandir, Porbandar. His father, Karamchand Gandhi (1822–1885), who belonged to the Hindu Modh community, served as the diwan (a high official) of Porbander state, a small princely state in the Kathiawar Agency of British India. His grandfather was Uttamchand Gandhi, fondly called Utta Gandhi. His mother, Putlibai, who came from the Hindu Pranami Vaishnava community, was Karamchand's fourth wife, the first three wives having apparently died in childbirth. Growing up with a devout mother and the Jain traditions of the region, the young Mohandas absorbed early the influences that would play an important role in his adult life; these included compassion for sentient beings, vegetarianism, fasting for self-purification, and mutual tolerance among individuals of different creeds.

The Indian classics, especially the stories of Shravana and Maharaja Harishchandra, had a great impact on Gandhi in his childhood. In his autobiography, he admits that it left an indelible impression on his mind. He writes: "It haunted me and I must have acted Harishchandra to myself times without number." Gandhi's early self-identification with Truth and Love as supreme values is traceable to these epic characters.

In May 1883, the 13-year-old Mohandas was married to 14-year-old Kasturbai Makhanji (her first name was usually shortened to "Kasturba", and affectionately to "Ba") in an arranged child marriage, according to the custom of the region. Recalling the day of their marriage, he once said, "As we didn't know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives." However, as was also the custom of the region, the adolescent bride was to spend much time at her parents' house, and away from her husband. In 1885, when Gandhi was 15, the couple's first child was born, but survived only a few days, and Gandhi's father, Karamchand Gandhi, had died earlier that year. Mohandas and Kasturba had four more children, all sons: Harilal, born in 1888; Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900. At his middle school in Porbandar and high school in Rajkot, Gandhi remained an average student. He passed the matriculation exam for Samaldas College at Bhavnagar, Gujarat, with some difficulty. While there, he was unhappy, in part because his family wanted him to become a barrister.

On 4 September 1888, Gandhi travelled to London, England, to study law at University College London and to get trained as a barrister. His time in London, the Imperial capital, was influenced by a vow he had made to his mother in the presence of the Jain monk Becharji, upon leaving India, to observe the Hindu precepts of abstinence from meat, alcohol, and promiscuity. Although Gandhi experimented with adopting "English" customs — taking dancing lessons for example — he could not stomach the bland vegetarian food offered by his landlady, and he was always hungry until he found one of London's few vegetarian restaurants. Influenced by Salt's book, he joined theVegetarian Society, was elected to its executive committee, and started a local Bayswater chapter. Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study ofBuddhist and Hindu literature. They encouraged Gandhi to join them in reading the Bhagavad Gitaboth in translation as well as in the original. Not having shown interest in religion before, he became interested in religious thought and began to read both Hindu and Christian scriptures.

Gandhi was called to the bar on 10 June 1891. Two days later, he left London for India, where he learned that his mother had died while he was in London and that his family had kept the news from him. His attempts at establishing a law practice in Bombay failed and, later, after applying and being turned down for a part-time job as a high school teacher, he ended up returning to Rajkot to make a modest living drafting petitions for litigants, a business he was forced to close when he ran foul of a British officer. In his autobiography, Gandhi refers to this incident as an unsuccessful attempt to lobby on behalf of his older brother. It was in this climate that, in April 1893, he accepted a year-long contract from Dada Abdulla & Co., an Indian firm, to a post in the Colony of Natal, South Africa, then part of the British Empire.

Gandhi dedicated his life to the wider purpose of discovering truth, or Satya. He tried to achieve this by learning from his own mistakes and conducting experiments on himself. He called his autobiography The Story of My Experiments with Truth.

Gandhi stated that the most important battle to fight was overcoming his own demons, fears, and insecurities. Gandhi summarised his beliefs first when he said "God is Truth". He would later change this statement to "Truth is God". Thus, Satya (Truth) in Gandhi's philosophy is "God".

Gandhi's commitment to truth has been questioned by Joseph Lelyveld, who claims that Gandhi asked journalists to quote "not the words that had actually come from his mouth but a version he ­authorised after his sometimes heavy editing of the transcripts".

The essence of Satyagraha (lit. 'insistence/holding of truth') is that it seeks to eliminate antagonisms without harming the antagonists themselves and seeks to transform or “purify” it to a higher level. A euphemism sometimes used for Satyagraha is that it is a “silent force” or a “soul force” (a term also used by Martin Luther King Jr. during his famous “I Have a Dream” speech). It arms the individual with moral power rather than physical power. Satyagraha is also termed a “universal force,” as it essentially “makes no distinction between kinsmen and strangers, young and old, man and woman, friend and foe.” Gandiji wrote: “There must be no impatience, no barbarity, no insolence, no undue pressure. If we want to cultivate a true spirit of democracy, we cannot afford to be intolerant. Intolerance betrays want of faith in one's cause.” Civil disobedience and non-cooperation as practised under Satyagraha are based on the “law of suffering”, a doctrine that the endurance of suffering is a means to an end. This end usually implies a moral upliftment or progress of an individual or society. Therefore, non-cooperation in Satyagraha is in fact a means to secure the cooperation of the opponent consistently with truth and justice.

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