The history of Africa begins with the prehistory of Africa and the emergence of Homo sapiens in East Africa, continuing into the present as a patchwork of diverse and politically developing nation states. Agriculture began about 10,000 BCE and metallurgy in about 4000 BCE. The history of early civilization arose in Egyptand later in the Maghreb and the Horn of Africa. During the Middle Ages, Islam spread through the regions. Crossing the Maghreb and the Sahel, a major centre of Muslim culture was at Timbuktu. States and polities subsequently formed throughout the continent.
From the late 15th century, Europeans and Arabs took slaves fromWest, Central and Southeast Africa overseas in the African slave trade. European colonization of Africa developed rapidly in theScramble for Africa of the late 19th and early 20th centuries. Following independence and struggles in many parts of the continent, decolonization took place after the Second World War.
Africa's history has been a challenge for researchers in the field ofAfrican studies because of the scarcity of written sources in large parts of sub-Saharan Africa. Scholarly techniques such as the recording of oral history, historical linguistics, archaeology andgenetics have been crucial.
The first hominids evolved in Africa. According to paleontology, the early hominids' skull anatomy was similar to the gorilla and chimpanzee,great apes that also evolved in Africa, but the hominids had adopted a bipedal locomotion and freed their hands. This gave them a crucial advantage, enabling them to live in both forested areas and on the open savanna at a time when Africa was drying up and the savanna was encroaching on forested areas. This occurred 10 to 5 million years ago.
By 3 million years ago, several australopithecine hominid species had developed throughout southern, eastern and central Africa. They were tool users, not makers of tools. They scavenged for meat and were omnivores.
By approximately 2.3 million years ago, primitive stone tools were first used to scavenge kills made by other predators and to harvest carrion and marrow for their bones. In hunting, Homo habilis was probably not capable of competing with large predators and was still more prey than hunter. H. habilis probably did steal eggs from nests and may have been able to catch small game and weakened larger prey (cubs and older animals). The tools were classed as Oldowan.
Around 1.8 million years ago Homo ergaster first appeared in the fossil record in Africa. From Homo ergaster, Homo erectus evolved 1.5 million years ago. Some of the earlier representatives of this species were still fairly small-brained and used primitive stone tools, much likeH. habilis. The brain later grew in size, and H. erectus eventually developed a more complex stone tool technology called the Acheulean. Possibly the first hunters, H. erectus mastered the art of making fire and was the first hominid to leave Africa, colonizing most of the Old World and perhaps later giving rise to Homo floresiensis. Although some recent writers suggest that Homo georgicus was the first and most primitive hominid to ever live outside Africa, many scientists consider H. georgicus to be an early and primitive member of the H. erectusspecies.
The fossil record shows Homo sapiens living in southern and eastern Africa at least 100,000 and possibly 150,000 years ago. Around 40,000 years ago, the species' expansion out of Africa launched the colonization of the planet by modern human beings. By 10,000 BCE, Homo sapiens had spread to all corners of the old world. Their migration is traced by linguistic, cultural and genetic evidence.
Around 16,000 BCE, from the Red Sea hills to the northern Ethiopian Highlands, nuts, grasses and tubers were being collected for food. By 13,000 to 11,000 BCE, people began collecting wild grains. This spread to Western Asia, which domesticated its wild grains, wheat and barley. Between 10,000 and 8000 BCE, northeast Africa was cultivating wheat and barley and raising sheep and cattle from southwest Asia. A wet climatic phase in Africa turned the Ethiopian Highlands into a mountain forest.Omotic speakers domesticated enset around 6500-5500 BCE. Around 7000 BCE, the settlers of the Ethiopian highlands domesticated donkeys, and by 4000 BCE domesticated donkeys had spread to southwest Asia. Cushitic speakers, partially turning away from cattle herding, domesticated teff andfinger millet between 5500 and 3500 BCE.
In the steppes and savannahs of the Sahara and Sahel, the Nilo-Saharan speakers started to collect and domesticate wild millet and sorghum between 8000 and 6000 BCE. Later, gourds, watermelons,castor beans, and cotton were also collected and domesticated. The people started capturing wild cattle and holding them in circular thorn hedges, resulting in domestication. They also started making pottery. Fishing, using bone tipped harpoons, became a major activity in the numerous streams and lakes formed from the increased rains.
In West Africa, the wet phase ushered in expanding rainforest and wooded savannah from Senegal toCameroon. Between 9000 and 5000 BCE, Niger–Congo speakers domesticated the oil palm and raffia palm. Two seed plants, black-eyed peas and voandzeia (African groundnuts) were domesticated, followed by okra and kola nuts. Since most of the plants grew in the forest, the Niger–Congo speakers invented polished stone axes for clearing forest.
Most of southern Africa was occupied by pygmy peoples and Khoisan who engaged in hunting and gathering. Some of the oldest rock art was produced by them.
Just prior to Saharan desertification, the communities that developed south of Egypt in what is now modern day Sudan were full participants in the Neolithic revolution and lived a settled to semi-nomadic lifestyle, with domesticated plants and animals. It has been suggested thatmegaliths found at Nabta Playa are examples of the world's first known archaeoastronomical devices, predating Stonehenge by some 1,000 years. The sociocultural complexity observed at Nabta Playa and expressed by different levels of authority within the society there has been suggested as forming the basis for the structure of both the Neolithic society at Nabta and the Old Kingdom of Egypt.
By 5000 BCE, Africa entered a dry phase, and the climate of the Sahara region gradually became drier. The population trekked out of the Sahara region in all directions, including towards the Nile Valley below the Second Cataract, where they made permanent or semipermanent settlements. A major climatic recession occurred, lessening the heavy and persistent rains in central and eastern Africa. Since then, dry conditions have prevailed in eastern Africa.
After the desertification of the Sahara, settlement became concentrated in the Nile Valley, where numerous sacral chiefdoms appeared. The regions with the largest population pressure were in the delta region of Lower Egypt, in Upper Egypt, and also along the second and third cataracts of the Dongola reach of the Nile in Nubia. This population pressure and growth was brought about by the cultivation of southwest Asian crops, including wheat and barley, and the raising of sheep, goats, and cattle. Population growth led to competition for farm land and the need to regulate farming. Regulation was established by the formation of bureaucracies among sacral chiefdoms. The first and most powerful of the chiefdoms was Ta-Seti, founded around 3500 BCE. The idea of sacral chiefdom spread throughout upper and lower Egypt.
Later consolidation of the chiefdoms into broader political entities began to occur in upper and lower Egypt, culminating into the unification of Egypt into one political entity by Narmer (Menes) in 3100 BCE. Instead being viewed as a sacral chief, he became a divine king. The henotheism, or worship of a single god within a polytheistic system, practiced in the sacral chiefdoms along upper and lower Egypt, became the polytheistic religion of ancient Egypt. Bureaucracies became more centralized under the pharaohs, run by viziers, governors, tax collectors, generals, artists, and technicians. They engaged in tax collecting, organizing of labor for major public works, and building irrigation systems, pyramids, temples, and canals. During the Fourth Dynasty(2620-2480 BCE), long distance trade was developed, with the Levant for timber, with Nubia for gold and skins, with Punt for frankincense, and also with the western Libyan territories. For most of the Old Kingdom, Egypt developed her fundamental systems, institutions and culture, always through the central bureaucracy and by the divinity of the Pharaoh.
After the third millennium BCE, Egypt started to extend direct military and political control over her southern and western neighbors. By 2200 BCE, the Old Kingdom's stability was undermined by rivalry among the governors of the nomes who challenged the power of pharaohs and by invasions of Asiatics into the delta. The First Intermediate Period had begun, a time of political division and uncertainty.
By 2130, the period of stagnation was ended by Mentuhotep, the first Pharaoh of the 11th dynasty, and the emergence of the Middle Kingdom. Pyramid building resumed, long-distance trade re-emerged, and the center of power moved from Memphis to Thebes. Connections with the southern regions of Kush, Wawat and Irthet at the second cataract were made stronger. Then came the Second Intermediate Period, with the invasion of the Hyksos on horse-drawn chariots and utilizing bronze weapons, a technology heretofore unseen in Egypt. Horse-drawn chariots soon spread to the west in the inhabitable Sahara and North Africa. The Hyksos failed to hold on to their Egyptian territories and were absorbed by Egyptian society. This eventually led to one of Egypt's most powerful phases, the New Kingdom (1580–1080 BCE), with the Eighteenth Dynasty. Egypt became a superpower controlling Nubia and Palestine while exerting political influence on the Libyans to the West and on the Mediterranean.
As before, the New Kingdom ended with invasion from the west by Libyan princes, leading to the Third Intermediate Period. Beginning withShoshenq I, the Twenty-second Dynasty was established. It ruled for two centuries.
To the south, Nubian independence and strength was being reasserted. This reassertion led to the conquest of Egypt by Nubia, begun byKashta and completed by Piye (Pianhky, 751-730 BCE) and Shabaka (716-695 BCE). This was the birth of the Twenty-fifth Dynasty of Egypt. The Nubians tried to re-establish Egyptian traditions and customs. They ruled Egypt for a hundred years. This was ended by an Assyrianinvasion, with Taharqa experiencing the full might of Assyrian iron weapons. The Nubian pharaoh Tantamani was the last of the Twenty-fifth dynasty.
When the Assyrians and Nubians left, a new Twenty-sixth Dynasty emerged from Sais. It lasted until 525 BCE, when Egypt was invaded by the Persians. Unlike the Assyrians, the Persians stayed. In 332, Egypt was conquered by Alexander the Great. This was the beginning of thePtolemaic dynasty, which ended with Roman conquest in 30 BCE. Pharaonic Egypt had come to an end.
Around 3500 BCE, one of the first sacral kingdoms to arise in the Nile was Ta-Seti, located in northern Nubia. Ta-Seti was a powerful sacral kingdom in the Nile Valley at the 1st and 2nd cataracts that exerted an influence over nearby chiefdoms. Based on its pictorial representation, it claimed to have ruled over Upper Egypt. Ta-Seti traded as far as Syro-Palestine, as well as with Egypt. Ta-Seti exported gold, copper, ostrich feathers, ebony andivory to the Old Kingdom. By the 32nd century BCE, Ta-Seti was in decline. After the unification of Egypt by Narmer in 3100 BCE, Ta-Seti was invaded by the Pharaoh Hor-Aha of the First Dynasty, destroying the final remnants of the kingdom. Ta-Seti is affiliated with A-Group culture known to archaeology.
Small sacral kingdoms continued to dot the Nubian portion of the Nile for centuries after 3000 BCE. Around the latter part of the third millennium, there was further consolidation of the sacral kingdoms. Two kingdoms in particular emerged: the Sai kingdom, immediately south of Egypt, and Kingdom of Kerma at the third cataract. Sometime around the 18th century BCE, the Kingdom of Kerma conquered the Kingdom of Sai, becoming a serious rival to Egypt. Kerma occupied a territory from the first cataract to the confluences of the Blue Nile, White Nile, and River Atbara. About 1575 to 1550 BCE, during the latter part of the Seventeenth Dynasty, the Kingdom of Kerma invaded Egypt. The Kingdom of Kerma allied itself with the Hyksos invasion of Egypt.
Egypt eventually re-energized under the Eighteenth Dynasty and conquered the Kingdom of Kerma or Kush, ruling it for almost 500 years. The Kushites were Egyptianized during this period. By 1100 BCE, the Egyptians had withdrawn from Kush. The region regained independence and reasserted its culture. Kush built a new religion around Amun and made Napata its spiritual center. In 730 BCE, the Kingdom of Kush invaded Egypt, taking over Thebes and beginning the Nubian Empire. The empire extended from Palestine to the confluences of the Blue Nile, the White Nile, and River Atbara.
In 760 BCE, the Kushites were expelled from Egypt by iron-wielding Assyrians. Later, the administrative capital was moved from Napata toMeröe, developing into a new Nubian culture. Initially Meroites were highly Egyptianized, but they subsequently began to take on distinctive features. Nubia became a center of iron-making and cotton cloth manufacturing. Egyptian writing was replaced by the Meroitic alphabet. The lion god Apedemak was added to the Egyptian pantheon of gods. Trade links to the Red Sea increased, linking Nubia with MediterraneanGreece. Its architecture and art became more unique, with pictures of lions, ostriches, giraffes, and elephants. Eventually with the rise ofAksum, Nubia's trade links were broken and it suffered environmental degradation from the tree cutting required for iron production. In 350 CE, the Aksumite king Ezana brought Meröe to an end.
The ancestors of the Somali people were an important link in the Horn of Africa connecting the region's commerce with the rest of the ancient world. Somali sailors and merchants were the main suppliers of frankincense, myrrh and spices, all of which were valuable luxuries to the Ancient Egyptians, Phoenicians, Mycenaeans and Babylonians.
In the classical era, several flourishing Somali city-states such as Opone, Mosyllon andMalao competed with the Sabaeans, Parthians and Axumites for the rich Indo-Greco-Romantrade.
In the western Sahel, the rise of settled communities was largely the result of domestication of milletand sorghum. Archaeology points to sizable urban populations in West Africa beginning in the 2nd millennium BCE. Symbiotic trade relations developed before the trans-Saharan trade, in response to the opportunities afforded by north-south diversity in ecosystems across deserts, grasslands, and forests. The agriculturists received salt from the desert nomads. The desert nomads acquired meat and other foods from pastoralists and farmers of the grasslands and from fishermen on the Niger River. The forest dwellers provided furs and meat.
Tichit (Dhar Tichitt) was prominent among the early urban centers, dated to 2000 BCE, in present dayMauritania. About 500 stone settlements litter the region in the former savannah of the Sahara. Its inhabitants fished and grew millet. Around 300 BCE, the region became more desiccated and the settlements began to decline, most likely relocating to Koumbi Saleh. From the type of architecture and pottery, it is believed that Tichit was related to the subsequent Ghana Empire. Old Jenne (Djenne) began to be settled around 300 BCE, producing iron and with sizable population, evidenced in crowded cemeteries. Living structures were made of sun-dried mud. By 250 BCE, Jenne was a large, thriving market town.
Farther south, in central Nigeria, around 1000 BCE, the Nok culture developed on the Jos Plateau. It was a highly centralized community. The Nok people produced miniature lifelike representations interracotta, including human heads, elephants, and other animals. By 500 BCE, they were smelting iron. By 200 CE, the Nok culture had vanished. Based on stylistic similarities with Nok terracottas, the bronze figurines of Ife and Benin are believed to be continuation of the tradition.
The Bantu expansion was a critical movement of people in African history and the settling of the continent. Bantu is a branch of the Niger–Congo family. The expansion began in the second millennium BCE, from Cameroon. Its first thrust was eastward to the Great Lakes region in the second millennium BCE. In the first millennium BCE, Bantu languages spread from the Great Lakes to southern and east Africa. An early expansion was south to the upper Zambezi valley in the 2nd century BCE. Then, Bantu speakers pushed westward to the savannahs of present-day Angola and eastward into Malawi, Zambia, and Zimbabwe in the 1st century CE. The second thrust from the Great Lakes was eastward, 2,000 years ago, expanding to the Indian Ocean coast and Tanzania. The eastern group eventually met the southern migrants from the Great Lakes in Malawi, Zambia, and Zimbabwe. Both groups continued southward, with eastern groups continuing to Mozambique and reaching Maputo in the 2nd century CE, and expanding as far as Durban. By the later first millennium CE, the expansion had reached the Great Kei River of South Africa. Sorghum, a major Bantu crop, could not thrive under the winter rainfall of Namibia and the western Cape. Khoisan people inhabited the remaining parts of southern Africa.
By 711 CE Arab Muslims had conquered all of North Africa. By the 10th century, the majority of the population of North Africa was Muslim.
By the 9th century CE, the unity brought about by the Islamic conquest of North Africa and the expansion of Islamic culture came to an end. Conflict arose as to who should be the successor of the prophet. The Umayyads had initially taken control of the Caliphate, with their capital at Damascus. Later, the Abbasids had taken control, moving the capital toBaghdad. The Berber people, being independent in spirit and hostile to outside interference in their affairs and to Arab exclusivity in orthodox Islam, adopted Shi'ite and Kharijite Islam, both considered unorthodox and hostile to the authority of the Abbasid Caliphate. Numerous Kharijite kingdoms came and fell during the 8th and 9th centuries, asserting their independence from Baghdad. In the early 10th century, Shi'ite groups from Syria, claiming descent from Muhammad's daughter Fatima, founded the Fatimid Dynasty in the Maghreb. By 950, they had conquered all of the Maghreb and by 969 all of Egypt. They had immediately broken away from Baghdad.
In an attempt to bring about a purer form of Islam among the Sanhaja Berbers, Abdallah ibn Yasin founded the Almoravid movement in present-day Mauritania and Western Sahara. The Sanhaja Berbers, like the Soninke, practiced an indigenous religion along side Islam. Abdallah ibn Yasin found ready converts in the Lamtuna Sanhaja, who were dominated by the Soninke in the south and the Zenata Berbers in the north. By the 1040s, all of the Lamtuna was converted to the Almoravid movement. With the help of Yahya ibn Umar and his brotherAbu Bakr ibn Umar, the sons of the Lamtuna chief, the Almoravids created an empire extending from the Sahel to the Mediterranean. After the death of Abdallah ibn Yassin and Yahya ibn Umar, Abu Bakr split the empire in half, between himself and Yusuf ibn Tashfin, because it was too big to be ruled by one individual. Abu Bakr took the south to continue fighting the Soninke, and Yusuf ibn Tashfin took the north, expanding it to southern Spain. The death of Abu Bakr in 1087 saw a breakdown of unity and increase military dissension in the south. This caused a re-expansion of the Soninke. The Almoravids were once held responsible for bringing down the Ghana Empire in 1076, but this view is no longer credited.
During the 10th through 13th centuries, there was a large-scale movement of bedouins out of the Arabian Peninsula. About 1050, a quarter of a million Arab nomads from Egypt moved into the Maghreb. Those following the northern coast were referred to as Banu Hilal. Those going south of the Atlas Mountains were the Banu Sulaym. This movement spread the use of the Arabic language and hastened the decline of the Berber language and the Arabisation of North Africa. Later an Arabised Berber group, the Hawwara, went south to Nubia via Egypt.
In the 1140s, Abd al-Mu'min declared jihad on the Almoravids, charging them with decadence and corruption. He united the northern Berbers against the Almoravids, overthrowing them and forming the Almohad Empire. During this period, the Maghreb became thoroughly Islamised and saw the spread of literacy, the development of algebra, and the use of the number zero and decimals. By the 13th century, the Almohad states had split into three rival states. Muslim states were largely extinguished in Spain by the Christian kingdoms of Castile,Aragon, and Portugal. Around 1415, Portugal engaged in a reconquista of North Africa by capturing Ceuta, and in later centuries Spain and Portugal acquired other ports on the North African coast. In 1492, Spain defeated Muslims in Granada, effectively ending eight centuries of Muslim domination in southern Iberia.
Portugal and Spain took the ports of Tangiers, Algiers, Tripoli, and Tunis. This put them in direct competition with the Ottoman Empire, which re-took the ports using Turkish corsairs (pirates and privateers). The Turkish corsairs would use the ports for raiding Christian ships, a major source of booty for the towns. Technically, North Africa was under the control of the Ottoman Empire, but only the coastal towns were fully under Istanbul's control. Tripoli benefited from trade with Borno. The pashas of Tripoli traded horses, firearms, and armor via Fez with the sultans of the Bornu Empire for slaves.
In the 16th century, an Arab nomad tribe that claimed descent from Muhammad's daughter, the Saadis, conquered and united Morocco. They prevented the Ottoman Empire from reaching to the Atlantic and expelled Portugal from Morocco's western coast. Ahmad al-Mansur brought the state to the height of its power. He invaded Songhay in 1591, to control the gold trade, which had been diverted to the western coast of Africa for European ships and to the east, to Tunis. Morocco's hold on Songhay diminished in the 17th century. In 1603, after Ahmad's death, the kingdom split into the two sultanates of Fes and Marrakesh. Later it was reunited by Moulay al-Rashid, founder of the Alaouite Dynasty(1672–1727). His brother and successor, Ismail ibn Sharif(1672–1727), strengthen the unity of the country by importing slaves from the Sudan to build up the military.
The birth of Islam opposite Somalia's Red Sea coast meant that Somali merchants and sailors living on the Arabian Peninsula gradually came under the influence of the new religion through their converted Arab Muslim trading partners. With the migration of Muslim families from the Islamic world to Somalia in the early centuries of Islam, and the peaceful conversion of the Somali population by Somali Muslim scholars in the following centuries, the ancient city-states eventually transformed into Islamic Mogadishu, Berbera, Zeila, Barawa andMerka, which were part of the Berber (the medieval Arab term for the ancestors of the modern Somalis) civilization. The city of Mogadishu came to be known as the City of Islam[64]and controlled the East African gold trade for several centuries.
During this period, the sultanates and republics of Merca, Mogadishu, Barawa, Hobyo and their respective ports flourished and had a lucrative foreign commerce with ships sailing to and coming from Arabia, India, Venice, Persia, Egypt, Portugal and as far away as China.Vasco da Gama, who passed by Mogadishu in the 15th century, noted that it was a large city with houses four or five stories high and big palaces in its centre, in addition to many mosques with cylindrical minarets.
In the 16th century, Duarte Barbosa noted that many ships from the Kingdom of Cambaya in modern-day India sailed to Mogadishu with clothand spices, for which they in return received gold, wax, and ivory. Barbosa also highlighted the abundance of meat, wheat, barley, horses, and fruit in the coastal markets, which generated enormous wealth for the merchants. Mogadishu, the center of a thriving weaving industry known as toob benadir (specialized for the markets in Egypt and Syria), together with Merca and Barawa, served as a transit stop forSwahili merchants from Mombasa and Malindi and for the gold trade from Kilwa. Jewish merchants from the Strait of Hormuz brought their Indian textiles and fruit to the Somali coast to exchange for grain and wood.
Trading relations were established with Malacca in the 15th century, with cloth, ambergris, and porcelain being the main commodities of the trade. Giraffes, zebras, and incense were exported to the Ming Empire of China, which established Somali merchants as leaders in the commerce between the Asia and Africa and influenced the Chinese language with borrowings from the Somali language in the process. Hindu merchants from Surat and southeast African merchants from Pate, seeking to bypass both the Portuguese blockade andOmani meddling, used the Somali ports of Merca and Barawa (which were out of the two powers' jurisdiction) to conduct their trade in safety and without interference.
After Ezana of Aksum sacked Meroe, people associated with the site of Ballana moved intoNubia from the southwest and founded three kingdoms: Makuria, Nobatia, and Alodia. They would rule for 200 years. Makuria was above the third cataract, along the Dongola Reach with its capital at Dongola. Nobadia was to the north with its capital at Faras, and Alodia was to the south with its capital at Soba. Makuria eventually absorbed Nobadia. The people of the region converted to Monophysite Christianity around 500 to 600 CE. The church initially started writing in Coptic, then in Greek, and finally in Old Nubian, a Nilo-Saharan language. The church was aligned with the Egyptian Coptic Church.
By 641, Egypt was conquered by Muslim Arabs. This effectively blocked Christian Nubia and Aksum from Mediterranean Christendom. In 651-652, Arabs from Egypt invaded Christian Nubia. Nubian archers soundly defeated the invaders. The Baqt (or Bakt) Treaty was drawn, recognizing Christian Nubia and regulating trade. The treaty controlled relations between Christian Nubia and Islamic Egypt for almost six hundred years.
By the 13th century, Christian Nubia began its decline. The authority of the monarchy was diminished by the church and nobility. Arab bedouin tribes began to infiltrate Nubia, causing further havoc. Fakirs (holy men) practicing Sufism introduced Islam into Nubia. By 1366, Nubia had become divided into petty fiefdoms when she was invaded by Mamelukes. During the 15th century, Nubia was open to Arab immigration. Arab nomads intermingled with the population and introduced the Arabic culture and language. By the 16th century, Makuria andNobadia had been Islamized. During the 16th century, Abdallah Jamma headed an Arab confederation that destroyed Soba, capital of Alodia, the last holdout of Christian Nubian. Later Alodia would fall under the Funj Sultanate.
During the 15th century, Funj herders migrated north to Alodia and occupied it. Between 1504 and 1505, the kingdom expanded, reaching its peak and establishing its capital at Sennar under Badi II Abu Daqn (c. 1644–1680). By end of the 16th century, the Funj had converted to Islam. They pushed their empire westward to Kordofan. They expanded eastward, but were halted by Ethiopia. They controlled Nubia down to the 3rd Cataract. The economy depended on captured enemies to fill the army and on merchants travelling through Sennar. Under Badi IV(1724–1762), the army turned on the king, making him nothing but a figurehead. In 1821, the Funj were conquered by Muhammad Ali (1805–1849), Pasha of Egypt.
Madagascar was apparently first settled by Austronesian speakers from southeast Asia before the 6th century CE and subsequently byBantu speakers from the east African mainland in the sixth or 7th century, according to archaeological and linguistic data. The Austronesians introduced banana and rice cultivation, and the Bantu speakers introduced cattle and other farming practices. About 1000, Arab and Indian trade settlement were started in northern Madagascar to exploit the Indian Ocean trade. By the 14th century, Islam was introduced on the island by traders. Madagascar functioned in the East African medieval period as a contact port for the other Swahili seaport city-states such as Sofala, Kilwa, Mombasa, and Zanzibar.
Several kingdoms emerged after the 15th century: the Sakalava Kingdom (16th century) on the west coast, Tsitambala Kingdom (17th century) on the east coast, and Merina (15th century) in the central highlands. By the 19th century, Merina controlled the whole island. In 1500, the Portuguese were the first Europeans on the island, raiding the trading settlements.
The British and later the French arrived. During the latter part of the 17th century, Madagascar was a popular transit point for pirates. Radama I (1810–1828) invited Christian missionaries in the early 19th century. Queen Ranavalona I "the Cruel" (1828–61) banned the practice of Christianity in the kingdom, and an estimated 150,000 Christians perished. Under Radama II (1861–1863), Madagascar took a French orientation, with great commercial concession given to the French. In 1895, in the second Franco-Hova War, the French invaded Madagascar, taking over Antsiranana (Diego Suarez) and declaring Madagascar a protectorate.
The Ghana Empire may have been an established kingdom as early as the 4th century CE, founded among the Soninke by Dinge Cisse. Ghana was first mentioned by Arab geographerAl-Farazi in the late 8th century. Ghana was inhabited by urban dwellers and rural farmers. The urban dwellers were the administrators of the empire, who were Muslims, and the Ghana(king), who practiced traditional religion. Two towns existed, one where the Muslim administrators and Berber-Arabs lived, which was connected by a stone-paved road to the king's residence. The rural dwellers lived in villages, which joined together into broader polities that pledged loyalty to the Ghana. The Ghana was viewed as divine, and his physical well-being reflected on the whole society. Ghana converted to Islam around 1050, after conqueringAoudaghost.
The Ghana Empire grew wealthy by taxing the trans-Saharan trade that linked Tiaret andSijilmasa to Aoudaghost. Ghana controlled access to the goldfields of Bambouk, southeast of Koumbi Saleh. A percentage of salt and gold going through its territory was taken. The empire was not involved in production.
By the 11th century, Ghana was in decline. It was once thought that the sacking of Koumbi Saleh by Berbers under the Almoravid dynasty in 1076 was the cause. This is no longer accepted. Several alternative explanations are cited. One important reason is the transfer of the gold trade east to the Niger River and the Taghaza Trail, and Ghana's consequent economic decline. Another reason cited is political instability through rivalry among the different hereditary polities. The empire came to an end in 1230, when Takrur in northern Senegal took over the capital.
Around the 9th century CE, the cenral Sudanic Empire of Kanem, with its capital at Njimi, was founded by the Kanuri-speaking nomads. Kanem arose by engaging in the trans-Saharan trade. It exchanged slaves captured by raiding the south for horses from North Africa, which in turn aided in the acquisition of slaves. By the late 11th century, the IslamicSayfawa (Saifawa) dynasty was founded by Humai (Hummay) ibn Salamna. The Sayfawa Dynasty ruled for 771 years, making it one of the longest-lasting dynasties in human history. In addition to trade, taxation of local farms around Kanem became an source of state income. Kanem reached its peak under Mai (king) Dunama Dibalemi ibn Salma (1210–1248). The empire reportedly was able to field 40,000 cavalry, and it extended from Fezzan in the north to the Sao state in the south. Islam became firmly entrenched in the empire. Pilgrimages to Mecca were common; Cairo had hostels set aside specifically for pilgrims from Kanem.
Around 1400, the Sayfawa Dynasty moved its capital to Bornu, a tributary state southwest ofLake Chad with a new capital Birni Ngarzagamu. Overgrazing had caused the pastures of Kanem to become too dry. In addition, political rivalry from the Bilala clan was becoming intense. Moving to Bornu better situated the empire to exploit the trans-Saharan trade and to widen its network in that trade. Links to the Hausa states were also established, providing horses and salt from Bilma for Akan gold. Mai Ali Gazi ibn Dunama (c. 1475–1503) defeated the Bilala, reestablishing complete control of Kanem.
During the early 16th century, the Sayfawa Dynasty solidified its hold on the Bornu population after much rebellion. In the latter half of the 16th century, Mai Idris Alooma modernized its military, in contrast to the Songhai Empire. Turkish mercenaries were used to train the military. The Sayfawa Dynasty were the first monarchs south of the Sahara to import firearms. The empire controlled all of the Sahel from the borders of Darfur in the east to Hausaland to the west. Friendly relationship was established with the Ottoman Empire via Tripoli. The Maiexchanged gifts with the Ottoman sultan.
During the 17th and 18th centuries, not much is known about Bornu. During the 18th century, it became a center of Islamic learning. However, Bornu's army became outdated by not importing new arms, and Kamembu had also begun its decline. The power of the maiwas undermined by droughts and famine that were becoming more intense, internal rebellion in the pastoralist north, growing Hausa power, and the importation of firearms which made warfare more bloody. By 1841, the last mai was deposed, bringing to an end the long-lived Sayfawa Dynasty.
The Dahomey Kingdom was founded in the early 17th century CE when the Aja people of the Allada kingdom moved northward and settled among the Fon. They began to assert their power a few years later. In so doing they established the Kingdom of Dahomey, with its capital at Agbome. King Houegbadja (c. 1645–1685) organized Dahomey into a powerful centralized state. He declared all lands to be owned of the king and subject to taxation. Primogeniture in the kingship was established, neutralizing all input from village chiefs. A "cult of kingship" was established. A captive slave would be sacrificed annually to honor the royal ancestors. During the 1720s, the slave-trading states of Whydah and Allada were taken, giving Dahomey direct access to the slave coast and trade with Europeans. King Agadja (1708–1740) attempted to end the slave trade by keeping the slaves on plantations producing palm oil, but the European profits on slaves and Dahomey's dependency on firearms were too great. In 1730, under king Agaja, Dahomey was conquered by the Oyo Empire, and Dahomey had to pay tribute. Taxes on slaves were mostly paid in cowrie shells. During the 19th century, palm oil was the main trading commodity. France conquered Dahomey during the Second Franco-Dahomean War (1892–1894) and established a colonial government there. Most of the troops who fought against Dahomey were native Africans.
By the 15th century CE, the farming Bakongo people (ba being the plural prefix) were unified as the Kingdom of Kongo under a ruler called the manikongo, residing in the fertile Pool Malebo area on the lower Congo River. The capital was M'banza-Kongo. With superior organization, they were able to conquer their neighbors and extract tribute. They were experts in metalwork, pottery, and weaving raffia cloth. They stimulated interregional trade via a tribute system controlled by the manikongo. Later, maize (corn) and cassava (manioc) would be introduced to the region via trade with the Portuguese at their ports at Luanda andBenguela. The maize and cassava would result in population growth in the region and other parts of Africa, replacing millet as a main staple.
By the 16th century, the manikongo held authority from the Atlantic in the west to theKwango River in the east. Each territory was assigned a mani-mpembe (provincial governor) by the manikongo. In 1506, Afonso I (1506–1542), a Christian, took over the throne. Slave trading increased with Afonso's wars of conquest. About 1568 to 1569, the Jaga invaded Kongo, laying waste to the kingdom and forcing the manikongo into exile. In 1574, Manikongo Álvaro I was reinstated with the help of Portuguese mercenaries. During the latter part of the 1660s, the Portuguese tried to gain control of Kongo. Manikongo António I (1661–1665), with a Kongolese army of 5,000, was destroyed by an army of Afro-Portuguese at the Battle of Mbwila. The empire dissolved into petty polities, fighting among each other for war captives to sell into slavery.
Kongo gained captives from the Kingdom of Ndongo in wars of conquest. Ndongo was ruled by the ngola. Ndongo would also engage in slave trading with the Portuguese, with São Tomé being a transit point to Brazil. The kingdom was not as welcoming as Kongo; it viewed the Portuguese with great suspicion and as an enemy. The Portuguese in the latter part of the 16th century tried to gain control of Ndongo but were defeated by the Mbundu. Ndongo experienced depopulation from slave raiding. The leaders established another state at Matamba, affiliated with Queen Nzinga, who put up a strong resistance to the Portuguese until coming to terms with them. The Portuguese settled along the coast as trade dealers, not venturing on conquest of the interior. Slavery wreaked havoc in the interior, with states initiating wars of conquest for captives. The Imbangala formed the slave-raiding state of Kasanje, a major source of slaves during the 17th and 18th centuries.
Settlements of Bantu-speaking peoples who were iron-using agriculturists and herdsmen were present south of the Limpopo River by the 4th or 5th century CE, displacing and absorbing the original Khoisan speakers. They slowly moved south, and the earliest ironworks in modern-day KwaZulu-Natal Province are believed to date from around 1050. The southernmost group was the Xhosa people, whose language incorporates certain linguistic traits from the earlier Khoi-San people, reaching the Great Fish River in today's Eastern Cape Province.
By the 1850s, British and German missionaries and traders had penetrated Namibia. Herero and Nama competed for guns and ammunition, providing cattle, ivory, and ostrich feathers. The Germans were more firmly established than the British in the region. By 1884, the Germans declared the coastal region from the Orange River to the Kunene River a German protectorate. They pursued an aggressive policy of land expansion for white settlements. They exploited rivalry between the Nama and Herero.
The Herero entered into an alliance with the Germans, thinking they could get an upper hand on the Nama. The Germans set up a garrison at the Herero capital and started allocating Herero land for white settlements, including the best grazing land in the central plateau, and made tax and labor demands. The Herero and Mbanderu rebelled, but the rebellion was crushed and leaders were executed. Between 1896 and 1897, rinderpest crippled the economic backbone of the Herero and Nama economy and slowed white expansion. The Germans continued the policy of making Namibia a white settlement by seizing land and cattle, and even trying to export Herero labor to South Africa.
In 1904, the Herero rebelled. German General Lothar von Trotha implemented an extermination policy at the Battle of Waterberg, which drove the Herero west of the Kalahari Desert. At the end of 1905, only 16,000 Herero were alive, out of a previous population of 80,000. Nama resistance was crushed in 1907. All Nama and Herero cattle and land were confiscated from the very diminished population, with remaining Nama and Herero assuming a subordinate position. Labor had to be imported from among the Ovambo.
Between 1878 and 1898, European states partitioned and conquered most of Africa. For 400 years, European nations had mainly limited their involvement to trading stations on the African coast. Few dared venture inland from the coast; those that did, like the Portuguese, often met defeats and had to retreat to the coast. Several technological innovations helped to overcome this 400-year pattern. One was the development of repeating rifles, which were easier and quicker to load than muskets. Artillery was being used increasingly. In 1885,Hiram S. Maxim developed the maxim gun, the model of the modern-day machine gun. European states kept these weapons largely among themselves by refusing to sell these weapons to African leaders.
African germs took numerous European lives and deterred permanent settlements. Diseases such as yellow fever, sleeping sickness, yaws, and leprosy made Africa a very inhospitable place for Europeans. The deadliest disease was malaria, endemic throughout tropical Africa. In 1854, the discovery of quinine and other medical innovations helped to make conquest and colonization in Africa possible.
Strong motives for conquest of Africa were at play. Raw materials were needed for European factories. Europe in the early part of the 19th century was undergoing its Industrial Revolution. Nationalist rivalries and prestige were at play. Acquiring African colonies would show rivals that a nation was powerful and significant. These factors culminated in the Scramble for Africa.
Knowledge of Africa increased. Numerous European explorers began to explore the continent. Mungo Park traversed the Niger River. James Bruce travelled through Ethiopia and located the source of the Blue Nile. Richard Francis Burton was the first European at Lake Tanganyika. Samuel White Baker explored the Upper Nile. John Hanning Speke located a source of the Nile at Lake Victoria. Other significant European explorers included Heinrich Barth, Henry Morton Stanley, Silva Porto, Alexandre de Serpa Pinto, Rene Caille, Gerhard Rolfs, Gustav Nachtigal, George Schweinfurth, and Joseph Thomson. The most famous of the explorers was David Livingstone, who explored southern Africa and traversed the continent from the Atlantic at Luanda to the Indian Ocean at Quelimane. European explorers made use of African guides and servants, and established long-distance trading routes were used.
Missionaries attempting to spread Christianity also increased European knowledge of Africa. Between 1884 and 1885, European nations met at the Berlin West Africa Conference to discuss the partitioning of Africa. It was agreed that European claims to parts of Africa would only be recognised if Europeans provided effective occupation. In a series of treaties in 1890–1891, colonial boundaries were completely drawn. All of sub saharan Africa was claimed by European powers, except for Ethiopia (Abyssinia) and Liberia.
The European powers set up a variety of different administrations in Africa, reflecting different ambitions and degrees of power. In some areas, such as parts of British West Africa, colonial control was tenuous and intended for simple economic extraction, strategic power, or as part of a long term development plan. In other areas, Europeans were encouraged to settle, creating settler states in which a European minority dominated. Settlers only came to a few colonies in sufficient numbers to have a strong impact. British settler colonies includedBritish East Africa (now Kenya), Northern and Southern Rhodesia, (Zambia and Zimbabwe, respectively), and South Africa, which already had a significant population of European settlers, the Boers. France planned to settle Algeria and eventually incorporate it into the French state on an equal basis with the European provinces. Algeria's proximity across the Mediterranean allowed plans of this scale.
In most areas colonial administrations did not have the manpower or resources to fully administer the territory and had to rely on local power structures to help them. Various factions and groups within the societies exploited this European requirement for their own purposes, attempting to gain positions of power within their own communities by cooperating with Europeans. One aspect of this struggle included whatTerence Ranger has termed the "invention of tradition." In order to legitimize their own claims to power in the eyes of both the colonial administrators and their own people, native elites would essentially manufacture "traditional" claims to power, or ceremonies. As a result, many societies were thrown into disarray by the new order.
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